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  • Food preservation is something that most people take for granted. Our cupboards contain tins, jars, sealed bags and boxes. Refrigerators and freezers store perishable foods.

    We continue to use ancient technologies like drying, pickling and cheesemaking along with modern technologies like freeze drying and vacuum packing. These techniques allow us to save food from one season to the next and are important ways to ensure food security.

    Rights: ryzhov

    Vacuum packaging

    Vacuum packaging keeps food fresh by removing oxygen before the package is sealed. This helps to prevent the growth of microorganisms. Vacuum packaging machines originated during the Second World War.

    Rokiroki kai

    Rokiroki kai – preserved food – has been part of Polynesian life for centuries. Smoking and drying seafood enabled bountiful catches to be stored for leaner times or saved for special occasions. Different communities held their own mātauranga and tikanga for harvesting and preservation.

    Early Polynesian explorers took this mātauranga with them as they navigated the Pacific. Some of the mātauranga may have been readily adapted when moving among the islands closer to Hawaiki, but settling in Aotearoa was a game changer. These southern islands had different plants and animals. There were many new foods to try out along with the need to work out ways to preserve the foods from one season to the next.

    Rights: Bluff Maritime Museum

    Pōhā

    Pōhā are airtight storage containers made from rimurapa (bull kelp), harakeke and tōtara bark. The pōhā pictured are used for storing ngā tītī. Pōhā have other uses including transporting food and water and as flotation devices.

    Acknowledgement: Kete, Tītī storage; Metzger, Tiny; 2000-2009.

    Ngā tītī – muttonbirds

    One new food was ngā tītī – also known as sooty shearwater or muttonbirds. Ngā tītī are the most common seabird in Aotearoa. Tens of thousands of the birds flock to 36 small islands (known as Tītī Islands) around Rakiura – Stewart Island. The manu lay their eggs in underground burrows, and young birds are harvested in late autumn – Haratua in the maramataka.

    Ngā tītī chicks are plentiful at this time. The supply is far more than people could eat, so iwi living in Te Waipounamu and Rakiura found methods to preserve them. One method is pōhā – bags made from rimurapa, a species of bull kelp.

    Rights: Public domain

    Bull kelp or rimurapa (Durvillaea species)

    Rimurapa is a robust seaweed that grows in exposed coastal areas. The blades float on the surface of the water due to their air-filled, honeycomb structure. For centuries, Māori have used rimurapa for storage, to steam shellfish and even to surf the waves!

    Skilled professionals were able to source quality rimurapa and prepare it so that the bags were both airtight and robust enough to hold up to 200 tītī or more. Nga tītī were cooked and their sharp wing bones were removed. Nga tītī were carefully stuffed in the pōhā and covered with fat rendered from cooking the birds. Both the fat and the pōhā kept air away from the meat, reducing the growth of microbes, which would spoil the food. Tītī stored in this manner were edible for up to 2 years!

    Pōhā technology

    Rimurapa has a rubbery exterior and a honeycomb interior, which can be split to create an airtight bag. Any small holes within the rimurapa are sealed using a small shell and harakeke fibre. Each pōhā is blown up like a balloon, sealed with harakeke and hung to dry. If the pōhā has a natural curve, it is weighted with a rock to straighten it as it dries. Once dried, nga pōhā are wrapped and stored in a cool dry place. This softens the pōhā, so the bags are leather-like rather than hard.

    There are two more steps to strengthen and protect the pōhā. Each pōhā has a harakeke kete to support it. Once the pōhā is stuffed with tītī and the mouth of the bag is sealed, strips of tōtara bark are placed in the kete and around the pōhā. Harakeke fibre is used to secure the tōtara bark and create a strap for carrying the pōhā. The shape makes it good for throwing, which is helpful as pōhā have to be tossed from the rocky shore to someone in the water or on a boat.

    He taonga – the tradition continues

    Māori from Rakiura have customary rights to continue harvesting tītī for private and commercial purposes. The estimated yearly harvest is 250,000–400,000 tītī. Most of the birds are salted and placed in large plastic pails.

    The skills needed to make pōhā have not been lost. Pōhā and the Tītī Islands are taonga, handed down by tīpuna, from one generation to the next. Skilled experts continue to pass on the mātauranga behind rokiroki kai.

    Related content

    Read more about the origins of pātaka kai and how they used to store kai after being harvested, preserved and dried.

    Visit the mātauranga Māori topic for other examples of Māori knowledge.

    Use this interactive to learn about other Ngāi Tahu mahinga kai practices.

    Rokiroki kai is an example of biotechnology. Find out more about food preservation and other ancient biotechnologies in this article.

    See our Seaweed and algae Pinterest board for more resource ideas.

    Useful links

    Pōhā awarua, from the Ngāi Tahu Mahinga Kai video series, features pōhā expert Graham ‘Tiny’ Metzger, Ngāti Kurī/Rakiura.

    The video A seaweed pantry – tales from Te Papa provides additional information and footage of pōhā and tītī harvesting.

    Pōhā: A clever way of storing food by Dr Michael Stevens is a level 2 School Journal article. The text, audio and teacher support material are available online.

      Published 14 January 2022, Updated 3 October 2024 Referencing Hub articles

        The storage of kai is important for the well-being of mankind. Pātaka kai were elevated storehouses used by iwi Māori to protect and preserve valuable food sources.

        Pātaka kai

        Pātaka kai are often beautifully adorned with carvings – a visual reference to the abundance of kai and resources stored for within iwi settlements. Iwi Māori had many methods in which to preserve kai for leaner seasons or when the harvest exceeded what was needed in that season. These pātaka kai were strategically positioned within the pā and adhered to tikanga of tapu and noa.

        Within te ao Māori, people are thought of as tapu – meaning they are sacred, under atua protection and in certain times and situations they can become more tapu – ascending to higher status, childbirth, carving and in death. Tapu can removed or be made noa with wai, kai and karakia. Because of this, the storage and preparation of kai has strict tikanga or rules around it, kai should never be in contact with or near anything that comes into contact with the body or body fluids.

        Rights: © The Trustees of the British Museum, CC BY-NC-SA 4.0

        Pātaka kai

        The pātaka kai is a structure purposely built for food storage. The structure was adorned with specific whakairo designs that symbolised the abundance of kai and resources for the iwi.

        For a closer look at the patterns, the British Museum has this image with a zoom in function.

        Tohorā

        In some coastal rohe, designs depicting the tohorā were carved on the maihi of the pātaka. Obtaining a tohorā would provide the iwi with a great quantity of protein that no land animal was able to provide.

        Iwi Māori did not have the technology to hunt tohorā, but stranded or beached whales that appeared from time to time were seen as taonga from Tangaroa and were respected as such. Tohorā flesh was cooked, dried and preserved while the ivory was crafted into ornaments and useful tools were made from the bones.

        Through observation and practice, iwi Māori were able to identify sites and times that tohorā might beach themselves.

        Tinirau and Kae

        The whale designs found on pātaka kai tell the story of Tinirau and Kae. There are many variations of this story told throughout the Pacific. Kae and Tinirau had a disagreement about Tutunui, the pet whale of Tinirau who Kae purposely beached, then cooked and fed to his people. Tinirau took his revenge by having Kae captured after being identified by his tāpaki niho (crooked teeth), with one grown over the other. Te taratara ā kae is the name of the jagged whale tooth design found on most traditional pātaka kai.

        Rights: Te Papa

        Tinirau and the Whale

        The story of Tinirau and his pet whale Tutunui.

        Select here to view video transcript and copyright information.

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