Ahi Pepe MothNet is a citizen science project that explores New Zealand’s native1 moths, their distributions and whether vegetation2 restoration impacts moth diversity. One aspect of the project is trapping, collecting and pinning moths to create local reference collections.
Why have reference collections?
Museums like Te Papa Tongarewa and institutes like Manaaki Whenua3 – Landcare Research hold reference collections. The collections are made up of animal and plant specimens and are records of species4 found at particular points in time. Historical collections help scientists detect changes in the number and diversity of species that inhabit an area and evolutionary changes that may happen within species.
Museum collections hold reference specimens called ‘type’ specimens. These are the physical specimen5 of a new species as nominated by the author at the time of publication of the original description. Type specimens are important as they provide a reference point for the future if there are questions about the species.
In addition to the big national collections, scientists make smaller collections to catalogue regional or local species. They record the location, date and other details before carefully pinning or storing the specimen. Having a physical specimen helps scientists ensure they are calling the same species by the same name. Knowing where different species are found also helps with conservation6 and biosecurity7 management.
Schools working with Ahi Pepe MothNet also make reference collections. The collections make it easier for the students to identify the different moth species in their local area. Students can use their collections to identify moth species, make comparisons between species and keep track of species diversity.
Reference collections and ethical issues
Collections are an accepted part of science. Scientists understand that, to make a collection, living things need to be euthanised8 (killed). However, what may be acceptable to scientists like Dr Barbara Anderson, science leader of the Ahi Pepe MothNet team, isn’t acceptable to the tamariki9 she works with at Te Kura10 Kaupapa Māori o Ōtepoti.
Students want to be the scientists, use this equipment and gain these skills, but they want to minimise the impact on their cultural beliefs as much as possible.
Tiahuia Kawe-Small
For Māori, kaitiakitanga11 is an overarching concept regarding the care and guardianship of the environment. Everything in the world has a mauri12 (life force) that is to be respected. The students had ethical issues with the thought of killing creatures that are to be cherished as gifts from Tāne.
Consultation with the wider community
Students, teachers and the wider whānau13 met to find a way to pursue the science in a way that would have minimal impact on their cultural beliefs. They considered photographing the moths and using the images as references. However, it’s much easier to compare a live moth to a pinned, three-dimensional specimen than it is to compare it to an image.
The solution is to consider the value reference collections can offer to the moth population14 as a whole. By sacrificing a few moths, students and scientists are learning a lot about biodiversity15 and how stable the local moth population is. Understanding the real value that the sacrificed moths give to the greater moth population allows the students and whānau to put their concerns to rest and establish tikanga16 to honour the moths’ contribution to the project.
Students use Heath moth traps to trap and collect moths for identification and study. The captured moths are chilled in the fridge for a few minutes to lower their body temperature17. This reduces their activity and makes them more easily observable by the tamariki. The students then select two specimens from each species and recite a special karakia18 giving thanks to Tāne-mahuta o Rehua for gifting the moths to the Earth. The selected moths go into the freezer where they quietly go to sleep. The remainder of the moths are set free.
Students use identification guides to identify the sacrificed moths. They then create labels and carefully pin them to create the reference collections. Fortunately, moths are quick and prolific breeders. By only taking a few of each whānau (species), moth numbers are minimally impacted – but our knowledge of moths is greatly enhanced.
Nature of science
As societies change, science can and does change with them. The fundamental scientific concepts and principles stay the same, but the way in which the science is conducted may change. Issues like consent and consideration for cultural beliefs are important aspects of scientific processes.
Related content
Find out about national reference collections in the article Manaaki Whenua – Landcare Research’s insect collection.
Watch as Dr Robert Hoare shows how to mount a moth for display.
Read about kaitiakitanga and mana whakahaere.
Watch our recorded webinar Māori concepts for animal ethics.
Ethical issues often crop up in the science field. The following resources are useful for educators: Teaching ethics, Frameworks for ethical analysis, Ethical thinking in science and the activity Ethics thinking toolkit.
Useful link
Funding
The Ahi Pepe MothNet project received funding through Otago Science into Action – the Otago pilot of the Participatory Science Platform (PSP), which is part of the Curious Minds initiative and funded by the Ministry of Business, Innovation and Employment. The PSP is currently being implemented as a pilot in three areas: South Auckland, Taranaki and Otago.
Ahi Pepe MothNet has also received additional funding from Manaaki Whenua – Landcare Research; Te Kura Kaupapa Māori o Ōtepoti; Te Rūnanga o Ngāi Tahu; Te Tumu, University of Otago; Department of Geography, University of Otago; Orokonui Ecosanctuary; Otago Museum; and New Zealand’s Biological Heritage National Science Challenge.
The government’s national strategic plan for Science in Society [PDF, 1.2 MB], A Nation of Curious Minds – He Whenua Hihiri i te Mahara, is a government initiative jointly led by the Ministry of Business, Innovation and Employment, Ministry of Education and Office of the Prime Minister’s Chief Science Advisor.
- native: A species that lives naturally in a country, as opposed to species that have been introduced by the activity of humans.
- vegetation: Plant life.
- whenua: Land.
- species: (Abbreviation sp. or spp.) A division used in the Linnean system of classification or taxonomy. A group of living organisms that can interbreed to produce viable offspring.
- specimen: An item held in a collection that is preserved to allow study. The item is selected to represent a particular species and is generally a typical individual of that species.
- conservation: The protection, preservation and careful management of a species, habitat, artifact or taonga.
- biosecurity: The process of preventing, detecting and controlling unwanted pests and diseases.
- euthanasia: The practice of ending a life in a manner that relieves pain and suffering.
- tamariki: Children.
- kura: Māori term for school or education. (Kura has other meanings for different contexts.)
- kaitiakitanga: A Māori term that encompasses ideas about care and guardianship of the sea, sky and land – the environment. Kaitiaki refers to those who carry out kaitiakitanga such as tangata whenua (people of the land).
- mauri: Life force or spiritual essence of a person, place or thing.
- whānau: Extended family.
- population: In biology, a population is a group of organisms of a species that live in the same place at a same time and that can interbreed.
- biodiversity: The range of species found in a particular region. The more species that exist (the higher the biodiversity), the more likely it is that an ecosystem will survive episodes of change.
- tikanga: Māori customs and traditions that have been handed down from the ancestors.
- temperature: A measure of the degree of hotness or coldness of an object or substance. Temperature is measured with a thermometer calibrated in one or more temperature scales. Kelvin scale temperature is a measure of the average energy of the molecules of a body.
- karakia: A ritual chant or prayer.